Segregation
The thinking colored people of the United States must stop being stampeded by the word segregation. The opposition to racial segregation is not or should not be any distaste or unwillingness of colored people to work with each other, to cooperate with each other, to live with each other. The opposition to segregation is an opposition to discrimination. The experience in the United States has been that usually when there is racial segregation, there is also racial discrimination.
But the two things do not necessarily go together, and there should never be an opposition to segregation pure and simple unless that segregation does involve discrimination. Not only is there no objection to colored people living beside colored people if the surroundings and treatment involve no discrimination, if streets are well lighted, if there is water, sewerage and police protection, and if anybody of any color who wishes, can live in that neighborhood. The same way in schools, there is no objection to schools attended by colored pupils and taught by colored teachers. On the contrary, colored pupils can by our own contention be as fine human beings as any other-sort of children, and we certainly know that there are no teachers better than trained colored teachers. But if the existence of such a school is made reason and cause for giving it worse housing, poorer facilities, poorer equipment and poorer teachers, then we do object, and the objection is not against the color of the pupils’ or teachers’ skins, but against the discrimination.
In the recent endeavor of the United States government to redistribute capital so that some of the disadvantaged groups may get a chance for development, the American Negro should voluntarily and insistently demand his share. Groups of communities and farms inhabited by colored folk should be voluntarily formed. In no case should there be any discrimination against white and blacks. But, at the same time, colored people should come forward, should organize and conduct enterprises, and their only insistence should be that the same provisions be made for the success of their enterprise that is being made for the success of any other enterprise. It must be remembered that in the last quarter of a century, the advance of the colored people has been mainly in the lines where they themselves working by and for themselves, have accomplished the greatest advance.
There is no doubt that numbers of white people, perhaps the majority of Americans, stand ready to take the most distinct advantage of voluntary segregation and cooperation among colored people. Just as soon as they get a group of black folk segregated, they use it as a point of attack and discrimination. Our counter attack should be, therefore, against this discrimination; against the refusal of the South to spend the same amount of money on the black child as on the white child for its education; against the inability of black groups to use public capital; against the monopoly of credit by white groups. But never in the world should our fight be against association with ourselves because by that very token we give up the whole argument that we are worth associating with.
Doubtless, and in the long run, the greatest human development is going to take place under experiences of widest individual contact. Nevertheless, today such individual contact is made difficult and almost impossible by petty prejudice, deliberate and almost criminal propaganda and various survivals from prehistoric heathenism. It is impossible, therefore, to wait for the millennium of free and normal intercourse before we unite, to cooperate among themselves in groups of like-minded people and in groups of people suffering from the same disadvantages and the same hatreds.
It is the class-conscious working man uniting together who will eventually emancipate labor throughout the world. It is the race-conscious black man cooperating together in his own institutions and movements who will eventually emancipate the colored race, and the great step ahead today is for the American Negro to accomplish his economic emancipation through voluntary determined cooperative effort.